Journal of Islamic Studies and Arabic Language
The Journal of Islamic studies and Arabic language is a multidimensional journal dealing in Islamic arts such as Islamic jurisprudence, Islamic civilization, Arabic language, contemporary issues in Islam and any other relevant Islamic related topics. The main objective of the journal is to disseminate Islamic literature that is based on rigorous academic research.
Global Collaboration and Partnerships in Poverty Alleviation: Islamic Legal Perspective
Poverty, not just ordinary, but abject poverty ravages most continents of the world, which makes it a global phenomenon. The total number of countries 154 were identified in a particular research while as at Mya 2024, ten most affected countries included: South Sudan, Burundi, Central African Republic, Democratic Republic of the Congo (DRC), Mozambique, Niger, Malawi, Liberia, Madagascar and Yemen; Nigeria inclusive. Unequivocally, the problems and or challenges comprise of: bad leadership, fallen currency insecurity, bad weather that affected some agricultural production of some nation and self-egoism of the rich members of the society and selfish interest of the people in charge of distribution of Zakah. The findings revealed that some Muslims who are blessed with wealth, give out charity (Sadaqah) not compulsory alms (Zakah) which actually is not in conformity with Islamic system of wealth circulation through Zakah system. Besides some of the well to do, who ventured and gave to individual Islamic religious leaders personalised the funds and diverted such Zakah for personal use, and in some cases, family business was established with such huge amount. The research methodology adopted here was analytical with the use of library, text books related records, facts and figures in conjunction with the use of primary sources of Islam (Qur’an and Hadith). The solutions to the global poverty were suggested, summary was drawn and recommendations, such as: unified ‘Baitul mal’, demanding having records for collection, and collection judicious distribution of Zakah.
Copyright (c) 2025 Journal of Islamic Studies and Arabic Language
Baraje Centre and its Evolvement in Incubating Virtues in Ilorin Emirate
Knowledge and Islamic Virtue are two important in the life of human being, because there is no benefit to knowledge without noble morality, nor to noble morality without knowledge. Due to the importance of this topic, this research aims to study the contributions made by Baraje Centre and its Evolvement in Incubating Virtues in Ilorin Emirate. This research chooses the historical approach to be able to address the facts related to history aspect in this research and the descriptive approach to describe those aspects in which the Centre follows so that it can easily consolidate moral construction in the Ilorin Emirate, whether among its students in particular or members of society in general. In order to be able to address this topic, the following research problems are addressed, and this research attempts to answer and discuss their solutions, among those questions are: what is the meaning of Arabic Schools? What are the aims and objectives of these Arabic schools? When was Baraje Centre established as one of the branches of the Arabic schools in Ilorin Emirate? Does the Centre perform moral construction and its educational functions in this Emirate? The findings of this study were that the Baraje Centre centralized on the affairs of students, whether in the school premises or outside the school and trained them on Islamic Ethics. Therefore, the study recommends that educational centers in Ilorin Emirate should also pay more attention to their curricula that are focused on good moral and Islamic values so that students will become models in the Islamic society.
The role of Islamic institutions in raising and improving the level of the Holy Qur'an: a model study of the Muslim Supreme Council in Uganda.
Praise be to Allah, and peace be upon the Messenger of Allah. -This study came in explaining the role of Islamic institutions in raising and improving the level of the Holy Qur’an: by studying the role of the Ugandan Muslim Supreme Council as a model, where it was stated in its introduction to praise Allah the Almighty for what He has bestowed upon this ummah in the revelation of the Holy Qur’an and to draw evidence from the texts contained in the Holy Qur’an in this regard.Then, blessings be upon the Prophet Muhammad, may Allah bless him and grant him peace, to whom the Noble Qur’an was revealed, and a statement urging the Ummah to pledge to it and act according to its rule, and to pray for his family and companions who cared for the Qur’an and those who followed them in goodness until Allah inherits the earth and those on it. Then explained the vocabulary contained in the title of the study, such as the Noble Qur’an. And the Muslim Supreme Council and Uganda. Then the previous studies and the methodology used in the study were explained as the analytical method was used. The definition of the Holy Qur’an from the aspect of language and terminology was discussed, and the opinions of scholars regarding the wording of the Qur’an from the linguistic point of view were stated, and the conclusion was made by saying that it is an original source, just as it is the science by which the book of Allah the Almighty is called the Qur’an, according to what the majority say. And it is the word of Allah the Almighty, worshiped by His miraculous recitation of His words, transmitted through Gabriel, and transmitted to us through frequent transmission, beginning in the order of Surat Al-Fatihah, and sealed in the Qur’an in order in Surat Al-Nas, according to the terminology.Then came a statement of the role of the Muslim Supreme Council in raising and improving the standard of the Holy Qur’an in Uganda through seven axes:The first axis: The Council’s interest in the field of distributing the Qur’an to people. The second axis: The Council’s interest in the field of school education.The third axis: The Council’s interest in the field of education through radio. Fourth axis: The Council’s interest in organizing Quranic competitions, explaining the branches of the competition. Sixth axis: The Council’s interest in organizing the national Holy Quran competition for girls and women, indicating the types and branches of the competition. The seventh axis: The Council’s interest in the Holy Qur’an through participation in international Qur’anic competitions, where the method of preparing the competition, the objectives sought from it, the branches of the competition, and the conditions for participation in it were explained, with reference to state competitions for the Holy Qur’an. Then the conclusion and results of the study and recommendations.
The Contribution Of Muslim Scholars Towards Science, Technology And Knowledge: A Historical Perspective
Gone are the days when multidisciplinary scholars explored a wide range of subjects. The Islamic golden age gave birth to many polymaths, where one scholar would have a depth of knowledge in theology, philosophy, medicine, astrophysics, mathematics, music, optics, astrology, Alchemy, and other disciplines simultaneously. In our contemporary world, the practice has been replaced with fragmentation of knowledge where one scholar specializes in a tiny aspect of a particular discipline. These very scholars are expected to address the challenges of the community, yet the same problems to be addressed are inter-related. For Muslim scholars to offer guidance or legal rulings, they must be well conversant with the emerging trends in society, culture, science, and technological advancement. In this day and age, finding such a scholar in the current Muslim society is quite challenging, implying that rigorous consultations must be made with other experts in other fields before issuing verdicts and guidance to the community. In this paper, analysis is made on the contributions of classical Muslim polymaths and how they successfully juggled a variety of disciplines and were able to guide society with their broad and deep knowledge banks. In addition, in this position paper, the argument is that for contemporary Muslim scholars to solve the challenges of the 21st century, a multidisciplinary approach towards knowledge and skills acquisition as well as application must be embraced. The researcher employed a qualitative literature review design; therefore, the study was purely qualitative and desk research. Numerous issues have been identified, for instance, a decline in Islamic intellectual thought and contribution to the fabric of knowledge in the contemporary world, promotion of taqlid (blind following) while overlooking the relevance of logic and reasoning (tadabbur and tafakkur), knowledge fragmentation, and over-emphasizing specialization. Several recommendations have been made such as the need for the revival of Muslim polymaths through rigorous training and restructuring the education system in the Muslim world, a multidisciplinary approach to teaching and learning as well as knowledge integration; re-thinking and revival of ijitihad and blending it with contemporary methods of knowledge creation with modern scientific techniques such as using demonstration, testing, observation and empirical protocols of science. Merging rational and speculative thinking techniques with the established Islamic principles would produce better Muslim scholars who are competent enough to tackle the emerging issues and challenges of the contemporary Islamic world
نظرية أبي سليمان الخطابي في إعجاز القرآن الكريم: دراسة موضوعية
The Holy Quran was a great miracle of the Prophet's mission, challenging humanity and leaving the ancient and modern scholars unable to produce its equivalent. Imam Al-Khattabi is one of the meticulous scholars of Arabic rhetoric, who has a solid foundation in all sciences of Arabic rhetoric. He exerted great effort and produced outstanding works that highlighted the Quranic miracle. This article aims to explain Imam Al-Khattabi's theory on the miracle of the Holy Quran and study it objectively. It also examines the patterns of the miracle according to Al-Khattabi, focusing on explaining the problems raised by the skeptics and responding to the atheists with evidence and arguments. The researcher used the historical and analytical methods in this study and recommends that scholars pay attention to understanding these facts properly, fearing the plots of Orientalists to demolish and distort the word of God through their doubts and attempts to confuse Muslims.
الغلو والتطرف في التفسير وأثره في ظهور الإلحاد
هدف الدراسة:هدفت هذه الدراسة إلى بيان مشكلة تاريخية ألا وهي الغلو والتطرف في تفسير القرآن الكريم عند بعض الفرق والجماعات الإسلامية التي خالفت المنهج القرآني الوسطي المستنير وانحرفت به عن جادة الصواب فلوت عنق النص القرآني حتي تصل إلى ما تريد ؛ منهج الدراسة: تتبع الدراسة المنهج الإستقرائي التحليلي للكشف والبيان عن الغلو والتطرف لدي بعض مناهج المفسرين وبيان موقف الإسلام في التعامل مع هذه المناهج المنحرفة، وقد بينت الدراسة مفهوم الغلو والتطرف في تفسير القرآن الكريم وأثره في ظهور الإلحاد ، وكذا بينت أسبابه ومظاهره ومفاسده ،وأشارت لبعضٍ مِن الصور التاريخية لانحرافِ كثير من الفِرَق عن الفَهْم الصحيح للنص القرآني وتفسيره، وكذلك انحرافهم عن منهجِ الاستدلال الصحيح لدَى أهْل التفسير والقُرآن؛ ممَّا أدَّى إلى انحِراف هؤلاء في العقيدة، والعِبادة، والفِكْر ، والعمل،واشتملت الدراسة إلى بيان المرجعية التي يجب علينا أن نتخذها مقياسا في تفسير القرآن الكريم وهي مرجعية ترتفع كثيراً عن ذواتنا إنها مرجعية الوحي المتمثل في (القرآن الكريم وصحيح سنة النبي -صلي الله عليه وسلم-)؛ ولابد للعقل من دور كمقياس إذ كيف نفهم القرآن والسنة إلا بهذاه الأداة التي فرقنا الله – عز وجل – بها عن غيرنا من المخلوقات، وكذلك الفطرة التي هي السجية والطبيعة السليمة والتي هي في قلب كل مؤمن يمكن ان تكون ميزاناً لللأقوال والأفعال والقيم.
Homonym and Its Effect in Facilitating Communication: A Case Study of Arabic Particles
The punctilios scholars about safety and survival of Arabic Language paid great attention to researching on justification of that survival for the purpose of safeguarding the Glorious Qur’an from erroneous recitation, thus, the principles and rulemaking of Arabic grammar was established through the Arabic literary treasures in both prose and poetry gathered from different locations of Arabian Peninsula. However, those tremendous efforts almost fail at times therefore resulting to weakness of pure Arabic Language especially the non-Arabic speakers while applying the Arabic prepositions in sentence construction if not with the aid of “Homonym” in the field of philology. Therefore, this paper studies the impact of that homonym on facilitating and simplifying the syntactical study through the Arabic prepositions that are being regarded as a cardinal point in making coherence Arabic sentence construction. This study adopts inductive method to carry out the analysis. The research findings state that homonym has a great and obvious role in preventing non-Arabic speakers from committing syntactic blunders, and it also affirms that there is homonym in particles as it could be found in both nouns and verbs, and it discovers that homonym was logically referred to by the former noble scholars of Arabic syntax as Tanāwubul-Hurūf (Rotation of Use of particles)
Homonym, effect, facilitating, communication, Arabic, Particles.
The role of Qur'an memorization centers in Uganda – a model study of Ubayyi bin Ka'ab Qur'an Memorization Centre
Abstract Praise be to Allah, and may His blessings and peace be upon His Noble Messenger, Muhammad bin Abdullah, and upon his family and companions. This study came in explaining the role of Qur'an memorization centers in Uganda - by studying the role of Ubayyi bin Ka'ab Qur'an Memorization Centre as a model, where it was stated in its introduction to praise Allah the Almighty for making the Great Qur’an the best and greatest of the revealed books, as He made it a seal and an eternal miracle until the Day of Resurrection, with reference to the texts contained in the Qur’an Generous about it. Then followed the prayer upon the Prophet Muhammad, the bringer of tidings, the warner, and his family and companions who cared for the Qur’an and those who followed them with righteousness in terms of caring for the Book of Allah the Almighty and serving this religion until the Day of Judgment. Then the study dealt with the Prophet's urging the nation to pay attention to the Qur’an. Then came a statement of previous studies and the approach followed in the study, where the descriptive and analytical method was used. Then the terms contained in the title of the study were explained, such as the Qur'an Memorization Centres, mentioning some of the Qur'an memorization Centres present in Uganda, Uganda as a country, and the truth of the Noble Qur’an were the definition of the Holy Qur’an from the aspect of language and terminology was discussed, and the opinions of scholars regarding the wording of the Qur’an from the linguistic point of view were stated, and the conclusion was made by saying that it is an original source, just as it is the science by which the book of Allah the Almighty is called the Qur’an, according to what the majority say. And it is the word of Allah the Almighty, worshiped by His miraculous recitation of His words, transmitted through Gabriel, and transmitted to us through frequent transmission, beginning in the order of Surat Al-Fatihah, and sealed in the Qur’an in order in Surat Al-Nas, according to the terminology. Then, the role of Ubayyi bin Ka'ab Qur'an Memorization Centre in Uganda was explained in six axes: The first axis: An introductory overview of Ubayyi bin Ka'ab Qur'an Memorization Centre was explained. The second axis: Explained the role of Ubayyi bin Ka'ab Qur'an Memorization Centre in the field of memorizing the Holy Qur’an. The third axis: Explained the role of Ubayyi bin Ka'ab Qur'an Memorization Centre in Qur’anic competition. Fourth axis: Explained the role of Ubayyi bin Ka'ab Qur'an Memorization Centre in teaching religious subjects accompanying the Qur’an. The fifth axis: Explained the Qur’anic achievements of Ubayyi bin Ka'ab Qur'an Memorization Centre. Sixth axis: Explained the advocacy work of students at Ubayyi bin Ka'ab Qur'an Memorization Centre. Then the conclusion and results of the study and recommendations
دراسة ديوان "الإنكشاف" للسّيّد عبد الله بن علي بن ناصر دراسة مقارنة بأساليب القصائد العربية
تقدم هذه الدراسة تحليلاً مقارناً للأدب العربي والسواحلي ، مع التركيز على الشعر المتعلق بالوصايا من كلا الطّرفين. بينما كثرت دراسة الأبحاث الشعرية السّابقة حول هذا الموضوع، لم تكن هناك مقارنة منهجية للأدب العربي والسواحلي في هذا المجال . والهدف من هذه الدراسة هو إثبات العلاقة بين اللغتين وإثبات أن الأدب السواحلي متأثّر بشدّة بالأدب العربيّ الذّي يُعد أبا له. وتعتمد الدراسة على أعمال السيد عبد الله بن علي بن ناصر وخاصة كتابه "الإنكشاف" الذي يستكشف تأثير الشعر العربي (القصائد) في الأدب السواحليّ من خلال الفحص الدقيق لأوجه التشابه والاختلاف بين الشعر العربي والسواحليّ في الوصايا ، توضّح الدراسةُ أنّ الأدب السواحليّ متجذر بعمق في التقاليد الأدبية العربية بشكل عام ، تسلط هذه الدراسة الضوء على أهمية فهم الروابط بين التقاليد الأدبية المختلفة ، وكذلك الطرق التي يمكن لهذه التقاليد أن تشكل وتؤثّر على بعضها البعض. من خلال تسليط الضوء على العلاقة بين الأدب العربيّ والسواحليّ في سياق الشّعر المتعلّق بالوصايا ، تساهم هذه الدراسة في فهم أوسع للتراث الثقافي الغني والمتنوع للعالم الناطق بالعربية والسواحلية.
Copyright (c) 2024 Journal of Islamic Studies and Arabic Language
This Study explores the five types of Adverbial phrases in Arabic Grammar: the predicate or passive object in a sentence, adverbs of place and time, cognate accusatives or cognate adverbs (of degree, frequency and manner), prepositional device, dative or benefactive objects, and their application on Luganda Language, meanwhile tracing the possible similarities and differences between the two languages. The research focuses on identifying difficulties that Luganda speakers encounter while studying Arabic Language Adverbial Phrases.
تناص الأمثال السواحلية للمرأة السواحلية شعراً ونثراً
Intertextuality of Swahili proverbs for Swahili women in poetry and prose. This study is concerned with showing intertextuality in the female Swahili proverbs, and it studies the contents of the proverbs and the connotations to reveal the image of women in the Swahili proverbs, through the formation of contemporary prose discourse, in which it is repeated to reveal the past, or read it in the light of the present to express the creativity’s uniqueness in its expression of reality. The research methodology used for this study was the descriptive and analytical approach, as it presents an image of women through intertextuality in the Swahili proverbs related to women, and the researcher used the psychological to shed light on the content of the proverbs and their significance to reveal the image of women that reflects her status in society. The results of the research indicated that the Swahili proverbs were influenced by religious and literary texts (poetic verses and standard Arabic proverbs).
The Biography of Lady Khadija and its Legal and Moral implications on Muslim Women in the 21st Century
Muslim women of the 21st Century are faced with numerous challenges associated with adhering to the moral values which can guarantee their well-being in this world and success in the hereafter. The challenges range from choosing a suitable marriage partner, maintaining a beautiful marriage, single motherhood and widowhood to the struggle for maintenance and provision. This study has employed a descriptive inductive method to review the scholarly work on Lady Khadija’s biography and then draw its legal and moral implications. The main objective of the study was to study Lady Khadija’s biography in relation to the current Muslim women life socio-economic life style. The study concluded that despite the wide generation gap between women of the 21st century and Lady Khadijah who lived in the 7th century, lady Khadija’s life style as a business woman, a wife and a mother gives relevant insights and implications on the moral values, which if adhered to can offer solutions to the numerous contemporary challenges faced by Muslim women today and secure for them successful life here and in the hereafter.
Copyright (c) 2023 Journal of Islamic Studies and Arabic Language
يهدف هذا البحث بمنهجه التاريخي التحليلي إلى دراسة تاريخ اللغة العربية في أوغندا دراسة تاريخية تحليلية، للكشف عن المراحل التاريخية التي مر بها تعليم اللغة العربية في أوغندا، ومعرفة الجهات التي تقوم به، والنظام الذي يتم عليه، وبهذه الدراسة يعرف القارئ مدى التفاعل الإيجابي بين الثقافتين العربية والأوغندية، ويعرف كيف بدأ تعليم اللغة العربية في أوغندا، وكيف كانت مسيرته إلى اليوم، ويعرف قيمة الجهود التي بذلها الأوغنديون وغيرهم في تطويره منذ بدايته إلى الآن. ومن نتائج هذه الدراسة: أن تعليم اللغة العربية في أوغندا مرت بخمس مراحل أو عصور، وأنه يتم عن طريق نظامين أساسيين، النظام التقليدي والنظام الحديث، وأنه يوجد في أوغندا جهات مختلفة تقوم بتعليم اللغة العربية.
التقابل الفعلي بين اللغتين العربية واللونيولى الأوغندية
الحمد لله الذي علّم بالقلم، وأحسن آداب الأمم، ثم الصلاة والسلام على من بُعِث رحمة للعَلَم، وعلى آله وصحبه مصابيح العِلْم. وبعد: فإنّ اختلاف الناس في ألوانهم وتعدد ألسنتهم من سنن الله الأزلية وآياته العقلية الوارد ذكرها في القرآن الكريم. قال تعالى: ﮋ وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْﮊويحصل اختلاف لغات البشر في أمور مختلفة بدءً بالصوامت والصوائت ومرورا ببناء الكلمات وانتهاءً ببناء الجمل مما يدل بوضوح على قدرة الله جل وعلا. فبالرغم من ذلك الاختلاف الهائل، يتفاهم الناس فيما بينهم بما وضعه الله لهم في هذا الخصوص وﮋكُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَﮊ،غير أنّ الإنسان مدنيّ بطبعه، فهو يأخذ ويعطي، ويحتاج إلى غيره كما يحتاج إليه ذلك الغير. من جهة أخرى، أراد الله تعالى أن يكون الإسلام هو دين الناس كافة من مشارق الأرض ومغاربها، واختار اللغة العربية لتكون لغة دينه العظيم عبر القرآن الكريم، فكان لزاما على المسلمين من مختلف الأنحاء المعمورة السعي نحو تعلم تلك اللغة من أجل فهم الإسلام، فدعت الحاجة إلى دراسة مختلف أسرار اللغة العربية الصوتية واللفظية والتركيبية، كما صار المسلمون -وربما غيرهم أيضا-يبحثون عن مختلف الطرق التي بها يصبح فهم اللغة العربية سهلاً ميسورا. ومما اهتدى إليه الباحثون في العصر الحديث هو أنّ التقابل بين لغتين أو أكثر يسهّل فهم اللغة المدروسة حيث يتم من خلاله الوقوف على أوجه التشابه وأوجه الاختلاف التي على ضوئها يجري اقتراح الحلول المناسبة لتذليل الصعوبات الناجمة عن ذلك الاختلاف. تسعى هذه المقالة إلى إعطاء لمحة تقابلية عن الجملة الفعلية بين اللغة العربية واللونيولي الأوغندية للتعرف على أماكن الاتفاق وأماكن الاختلاف مما سوف يقود الباحثين إلى التعرّف على الصعوبات المتوقعة نتيجة ذلك الاختلاف فضلاً عن اقتراح سبل تذليل تلك الصعوبات لتسهيل تعلّم اللغة العربية وتعليمها للناطقين باللونيولى الأوغندية أو العكس، وسيكون ذلك بالنظر إلى تعريف الجملة الفعلية في اللغتين وإلى مكوّناتها وإلى خصائصها التركيبية، والأمل أكيد في أن يكون ذلك ضمن الاسهامات المتواضعة في تعليم اللغة العربية للناطقين باللونيولي، والله الموفق.
Factors influencing zakāt compliance in Jinja, Uganda
The study was to determine the factors that influence zakāt compliance in Jinja, Uganda. Three different types of occupations or modes of earning were considered, that is salary earning, farming and business inventories. A multiple regression analysis was conducted to establish the effect of these three modes on compliance. The correlation was significant at p<0.05. Kaiser-Meyer-Olkin Measure and Bartlett's Test of Sphericity were conducted to ascertain Sampling Adequacy and the KMO value was >6. The study revealed that salary earners, business inventories and farming all influenced the zakāt compliance in Jinja, Uganda. From the coefficients’ table a multiple regression prediction equation was generated for future analyses and studies. The findings revealed that business occupied Muslims are the most compliant about zakāt. The ones with higher profits have a positive attitude towards zakāt. It was also found out that zakāt attitude and profits earned by companies are some of the major factors that influence business zakāt compliance by companies and businesses. Massive sensitization seminars and workshop should be conducted to equip Muslims with business and agricultural skills for maximizing profits, savings and expenditure. This is expected to create more zakāt compliant Muslims.
عوامل التشابه بين الأمثال العربية وأمثال لغة لوغندا
تتناول هذه الدراسة عوامل التشابه بين الأمثال العربية وأمثال لغة لوغندا. ينقسم التشابه المقصود هنا إلى ثلاثة أقسام؛ التشابه اللفظي من حيث ترتيب كلمات المثل فيظن من يقرأ المثل أنه مترجم حرفيا، ويحتوي القسم الثاني على الاتفاق في الموضوع المتمثل به . أما القسم الثالث فيشتمل على مواطن الاتفاق في جوانب الحياة الاجتماعية والاقتصادية والاعتقادية. تلك من العوامل الرئيسية التي أدّت إلى تشابه أمثال المجتمعين.
اشتراط الولاية في عقد النكاح: دراسة تحليلية مقارنة بين ابن حزم في المحلى بالآثار وابن رشد في بداية المجتهد
This research aims to highlight the relationship between the text contained in the book “Al-Muhalla bil-Athar” by Ibn Hazm Al-Zahiri Al-Andalusi(d. 595/1198) and the one contained in the book Bidayat al-Mujtahid wa Nihayat al-Muqtasid by Ibn Rushd al-Hafid (d. 595/1198) on the issue of the requirement of guardianship in marriage. It also shows the contexts that could have a role in guiding the way the two imams dealt with the issue under study. To achieve the objectives of the research, the researcher used inductive, analytical, and comparative approaches in understanding and analyzing the way they dealt with the issue and the impact of different contexts in guiding their approach. The research concluded that there are common denominators between Ibn Hazm and Ibn Rushd in their courses, but the method of each of them in dealing with the issue differs from the other.
Guardianship in marriage | Ibn Rushd | Ibn Hazm | Al Muhalla | Bidaayatul Mujtahid wa Nihaayatul Muqtaswid
"الجملة الاسمية البسيطة في اللغتين العربية واللونيولي"
الحمد لله الذي نور بكتابه القلوب، وأنزله في أوجز لفظ وأعذب أسلوب، والصلاة والسلام الأتمان الأكملان على من بعثه الله رحمة للعالمين، شاهدا ومبشرا ونذيرا، وداعيا إلى الله بإذنه وسراجا منيرا، سيدنا محمد النبي الأمي الذي علمه ربه ما لم يكن يعلم، صلى الله عليه وسلم وعلى آله وصحبه والتابعين ومن تبعهم بإحسان إلى يوم الدين. أما بعد،،
التقابل بين أصوات اللغتين العربية و لوغندا
يهدف هذا البحث بمنهجه التحليلي الوصفي إلى دراسة أصوات اللغتين العربية و"لوغندا" دراسة تقابلية، للكشف عن أوجه التشابه والتباين بينهما، والوقوف على الأصوات العربية التي تشكل للناطقين بلغة "لوغندا" صعوبة عند النطق بها. وتعدّ اللغة العربية من اللغات السامية التي دخلت "أوغندا" عن طريق الهجرات العربية إلى بلاد شرق إفريقيا، و"لوغندا" لغة "بانتوية" يتحدث بها "الباغندا"، أهالي مملكة "بوغندا" التي تقع في وسط "أوغندا". ويهدف الباحث بهذه الورقة أن يعرف القارئ مدى التفاعل الإيجابي بين اللغتين العربية و"لوغندا"، ويعرف بالصعوبات التي يجدها المتحدثين بلغة"الباغندا" عند النطق بالأصوات العربية، وكيفية تذليل هذه الصعوبات للمتعلمين. وقد تلتقي في اللغتين العربية و"لوغندا" أصوات صامتة وصائتة، ويبلغ عدد صوامت العربية ثمانية وعشرون، وعدد صوائتها ستة، وصوامت "لوغندا" ثمانية عشر، وصوائتها عشرة، تشترك اللغتان في ستة صوائت، وأربعة عشر صامتا، وبهذا التقارب النوعي يسهل على المتعلمين من "الباغندا" سهولة النطق بالعربية، وتنفرد العربية عن "لوغندا" بأربعة عشر صامتا، وهي التي يصعب على "الباغندا" النطق بها، فيبدلونها بأصوات توازيها في لغتهم، كما تنفرد "لوغندا" بـأربعة صوائت، ليس لها وجود في العربية.
إنشاء التأمين الإسلامي بجانب التأمين التقليدي: دراسة تطبيقية على معاملات التأمين في دولة أوغندا
يُعدّ قانون التأمين رقم 213- 2000 المعدل في عام 2011 م المرجع الرئيسي لتنظيم معاملات التأمين في أوغندا. وقد أسندت الحكومة مسؤولية تدبير شئون التأمين إلى منظمة ضبط التأمين المسؤولة عن وضع المقاييس والقواعد اللازمة للاشتغال في أعمال التأمين وما يلحق به، ومنح الرخصة للشركات والأفراد الذين يشتغلون في التأمين وما يتعلق به، ومراقبتها وتوجيه المعاملات بين المؤمِّن والمؤمَّن له. وبخلاف أعمال التصريف الإسلامي، فليس هناك نص قانوني يمنع معاملات التأمين التعاوني في أوغندا. وقد أفصح مدير سلطة تنظيم التأمين في أوغندا عن رغبته في استقبال طلبات الراغبين في الاستثمار في التأمين الإسلامي، واستعداد المنظمة لمنع الرخصة وتوفير المساعدة اللازمة لأي شركة تشتغل في التأمين الإسلامي إلا أنه لم تحصل المنظمة على أي طلب جادي للراغبين في هذا المجال. زيادة على ذلك، فقد بدأت المؤسسات المالية في كينيا الدولة المجاورة لأوغندا توفير خدمات التأمين التعاوني وأسفرت النتيجة بأن المجتمع في حاجة إليها وبإمكان الشركات في أوغندا أن تستفيد من خيرات جيرانهم في كينيا. فإن أرض الاستثمار في التأمين التعاوني في أوغندا لم تزل خصبة لعدم وجود قانون يمنع ممارسته وعدم وجود أية شركة توفر خدماتها بالرغم من كثرة أنواع المعاملات التجارية الرابحة التي أسسها المسلمون في كل من مجالات التجارة والتعليم والزراعة وغيرها، وهي إلى الآن ما زالوا يتعاملون بالتأمين التقليدي لعدم وجود البديل التعاوني الإسلامي. بل إنهم ينتظرون توفر هذه الفرصة واستقبالها بصدور رحبة. فهذا البحث يكشف عن الفروق الجوهرية بين التأمين التقليدي والتعاوني والمنتجات الموفرة في كل منها، والهيكل القانون الحالي في أوغندا، وإمكانية تقديم نظام التأمين التعاوني كبديل التأمين التقليدي، بالرغم من وجود بعض التحديات القليلة التي يمكن تجاوزها عند وجود الشركات الراغبة في توفير خدمات التأمين تحت نظام التعاون بين المشتركين والشركة. وقد أبدى البحث أن أهم هذه التحديات هو جهل المجتمع الأوغندي عن نظام التأمين التعاوني وهذا يمكن التصدي له بتكثيف جهود التوعية من خلال إقامة الندوات والمؤتمرات حيث يناقش فيها كيفية استفادة المشتركين في التأمين التعاون ليكون هذا أول خطوة لفتح فرص عمليات التكافل الإسلامي وإخضاع الاقتصاد الأوغندي لتعاليم الدين الإسلامي.
Copyright (c) 2022 Journal of Islamic Studies and Arabic Language
شخصية الدكتور بدر الدين ودوره الدعوي في المجتمع الإسلامي الأوغندي أروى أحمد حمود السعدي
The biography of the late Dr. Badruddiin Sajjabbi, a veteran scholar in Islamic Studies. He was the pioneer Dean, Faculty of Islamic Studies and Arabic Language at the Islamic University in Uganda. Having studied theology at the Royal Kingdom of Saudi Arabia, he returned to serve his motherland. The study centers on his missionary role, how he reached out to the community and his legacy.
أثر الغزو الثقافي للعالم الإسلامي على خلق العبادة
the assumption of restricting devotion to places of worship and certain rituals.
درء التعارض بين الشرع والعرف في بقاء الأرملة في بيت الزوجية بعد انقضاء عدتها
It is a unanimous agreement among Muslim scholars that a widow should vacate her husband’s home after observing her waiting period (iddah). However, what the reality in the Ugandan society is contrary to that since a widow, due to socio-economic factors and justifications remains in the matrimonial home until she passes on. It is only in rare cases of those young aged widows who are interested in remarrying after the death of their husbands to vacate the matrimonial home, but a different case for the post-menstrual age widows who have no desire in marriage, and thus prefer to stay in the matrimonial home to death and even be buried beside their husbands’ graves. Some scholars have started calling for the strict adherence to the Shariah rule of evacuating widows from the matrimonial home in order to pave way for the distribution of the late husband’s estate, and also to avoid the widow’s encroachment on the rights of other legal heirs, something which has raised a serious concern in the community which had been for long accustomed to a different culture. This research article is a scholarly attempt to intervene in this matter to ward off and harmonize the inconsistence between Shariah requirement and custom in light of the jurisprudence of reality and in consideration of the higher objectives of Shariah in this matter.
The relationship between Muslim business occupation and zakāt compliance in Jinja municipality, Uganda.
The study was about the relationship between Muslim business occupation and zakāt compliance in Jinja municipality, Uganda. The objective of the study was to examine the relationship between Muslim business occupation and zakāt compliance in Jinja municipality, Uganda. And to examine the effect of Muslim business occupation on zakāt compliance in Jinja municipality, Uganda. The study was driven by two null hypotheses that There was no statistically significant relationship between business occupation and zakāt compliance in Jinja municipality, Uganda. And that There was no statistically significant effect of Muslim business occupation and zakāt compliance in Jinja municipality, Uganda. The study found out that business occupation had a statistically significant relationship with zakāt compliance in Jinja municipality, Uganda where r=.385, P<.05, N=314. And that Muslim business occupation has a statistically significant effect on zakāt compliance at p<0.5 and r= .385. Recommendations were made that mass sensitizations be made both in villages and towns to awaken the Muslim awareness about zakāt in general, zakāt administrators should create a good working environment with the Muslims, construction of zakāt collection centers. Educating Muslims about business inventory and empowering communities with entrepreneurial skills to widen the zakāt base.